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mystical$51456$ - traducción al árabe

Mystical anarchism

mystical      
adj. صوفية
STIGMATA         
  • 978-1-4051-0846-1}}</ref>
  • Stigmatization of St Catherine of Siena
  • St. [[Francis of Assisi]], by [[El Greco]]
  • Saint Francis Receiving the Stigmata]] by [[Giotto]]
  • St Catherine]] fainting from the stigmata'' by [[Il Sodoma]], Church of Saint Pantaleon, [[Alsace, France]]
  • A young [[Padre Pio]] showing the stigmata
THE APPEARANCE OF BODILY WOUNDS, SCARS, AND PAIN IN LOCATIONS CORRESPONDING TO THE CRUCIFIXION WOUNDS OF JESUS CHRIST
Stigmatic; Stigmatics; The stigmata; Stigmatist; Stigma (Christianity); Stigmatisation; Holy stigmata; Mystical Stigmata; Stigmata, Mystical; Stigmatists; Maria Vollhardt

ألاسم

سُبَّة ; شَنَار ; وَصْمَة

stigmatic         
  • 978-1-4051-0846-1}}</ref>
  • Stigmatization of St Catherine of Siena
  • St. [[Francis of Assisi]], by [[El Greco]]
  • Saint Francis Receiving the Stigmata]] by [[Giotto]]
  • St Catherine]] fainting from the stigmata'' by [[Il Sodoma]], Church of Saint Pantaleon, [[Alsace, France]]
  • A young [[Padre Pio]] showing the stigmata
THE APPEARANCE OF BODILY WOUNDS, SCARS, AND PAIN IN LOCATIONS CORRESPONDING TO THE CRUCIFIXION WOUNDS OF JESUS CHRIST
Stigmatic; Stigmatics; The stigmata; Stigmatist; Stigma (Christianity); Stigmatisation; Holy stigmata; Mystical Stigmata; Stigmata, Mystical; Stigmatists; Maria Vollhardt
سِمَوِيّ

Definición

Stigmatist
·noun One believed to be supernaturally impressed with the marks of Christ's wounds. ·see Stigma, 8.

Wikipedia

Mystical Anarchism

Mystical Anarchism was a tendency within the Russian Symbolist movement after 1906, especially between 1906 and late 1908. It was created and popularized by Georgy Chulkov.

In 1906, Chulkov edited Fakely (Torches), an anthology of Symbolist writing, which called on Russian writers to:

abandon Symbolism and Decadence and move forward to "new mystical experience".

Later in the year Chulkov followed up with a "Mystical Anarchism" manifesto.

The doctrine has been described as:

a mish-mash of Nietzsche, Herzen, Bakunin, Merezhkovsky (Chulkov was a former editor of New Path), Ibsen, Byron, utopian socialism, Tolstoy's Christian anarchism, and Dostoyevsky's rejection of necessity.

Alexander Blok and especially Vyacheslav Ivanov were supportive of the new doctrine while Valery Bryusov, the editor of the leading Symbolist magazine The Balance, and Andrei Bely were opposed to it. The resulting controversy raged on the pages of Russian Symbolist magazines until late 1908.